Monday, May 07, 2007

The Great Equality Debate…

(Also appears on Notes From Venus)

Sports Journalist, Kevin Noonan recently wrote:

Never in the history of sports has an event that meant nothing meant so much. More than three decades later, Billie Jean King is still amazed at the impact it had. There was no championship at stake, no prestigious trophy on the line, back in 1973 when King took on the late Bobby Riggs in an exhibition tennis match at the Houston Astrodome. As far as King was concerned, though, the prize for victory — and the penalty for defeat — was greater than any Wimbledon or U.S. Open final.

Noonan was, of course, writing about one single event, staged as nothing more than a feminist’s rise to a challenge or merely a gimmick (depending on which side of the fence you’re looking from). The term “Battle of the Sexes” was born in this showdown and while many saw it as malarkey, I bet none could have imagined that it would become the symbolic reference for gender equality through the following decades.

Fast forward to now: For the first time in 2006, the men’s and women’s singles champions at U.S. Open pocketed $1.2 million. Wimbledon was the last of the four Grand Slams to offer equal prize money, finally bowing to pressure to do so. The Australian Open was the first to offer equal prize to all levels (bless the Aussies) and now only the French Open remain to do the same, although they do pay only the eventual champions in both categories equally.

Yay! I’m all for equality. Equal pay for equal work. Or is it? Allow me to play Beelzebub’s Lawyer…

Men’s tennis at a Grand Slam event (there are four: The Australian Open, French Open, Wimbledon and the U.S. Open) can be a long-drawn affair. It is played to the best of five sets, meaning that a player has to win 3 sets out of five to win a match. The longest ever recorded was an astounding 6 hours 25 minutes!

Women, on the other hand, play to the best of three sets in a Grand Slam and when planning TV broadcast for a women’s match, an average of 1.5 hours is allocated. That’s a big, BIG difference in duration of play!

Which leads me into the next point of contention. Men are built to be physically stronger than women are. No matter how you argue it, when it comes to brute strength and physical endurance, men will easily outnumber women at a comparative level. They hit harder, run faster, their reflexes are quicker, center of gravity lower, etc. The ability for enduring hours and hours of grueling tennis seems to be the domain of men.

And then comes the most subjective of all arguments. Women have great marketing value off the court. Canon paid Maria Sharapova a pretty sum of money because her endorsement of their products must account for some form of returns (I’ll admit that I don’t have details but I can’t imagine it being far otherwise). But no matter how many digital cameras a female tennis star can help sell, would people (in the most general sense) tune in to watch her play tennis on TV?

Now, don’t get me wrong. I love tennis and I personally enjoy and, in fact, prefer watching women play. I find more grace and finesse in women’s tennis compared to a men’s pure-power match. It is also more pleasant to the eyes although I must add that Sharapova’s grunting can be distracting. And yes, women do play shorter games, which to me, simply means that they have even less room for error. And that means they have to summon the very best they can play ALL the time. Survival of the fittest, if you must, but not in reference to physical strength but to mental tenacity.

But I am not the general-sense public, and if TV ratings can be believed, tennis (or any form of sport for that matter) tend to rate more highly when men play. Apparently, when Roger Federer earns a million bucks winning a tournament, it tunes viewers in. But when Amelie Mauresmo earns the same, they don’t… well, not as much anyway.

So, it’s not about rewarding equality. At the end of the day, an event organizer still needs to pay the bills. They do so with commercial money from ticket sales, sponsors, advertiser, TV rights, etc. And that ultimately boils back down to an audience. While it is fine to be shouting about gender equality, but if people aren’t watching women play tennis as much as they do the men, do women then deserve the equal pay?

Friday, March 30, 2007

Of Ang Pows and Pregnant Silences…

(Also appears on Notes From Venus)

Just before Chinese New Year rolled around, I had a conversation with Ai-Ling, a friend of mine whom I hadn’t seen for years. The conversation revolved around going home to family for celebrations.

Both single, our conversation eventually arrived at “Do you still get asked THE question?”. For the uninitiated (and those too-long married to remember), THE question is the one that accompanies an ang pow packet and is the mandatory annual inquisition of change in our marital status… or in both our cases, the lack thereof.

That was before CNY. My response to her then was “No, I don’t think I get asked as much anymore.” We had a good laugh and supposed that people just get tired of asking OR they eventually got the hint that it’s time to stop.

But that set me to thinking more about it. Which of my prying aunts still asked the question? Which cousins had stopped? When did they stop asking? And why did they stop?
I guess all that mulling made me only more aware of my observations when CNY finally came round. I noticed that there were even less questions this year. I would be given an ang pow and the question just wouldn’t be asked.

But I also noticed something else. In the place of an audible question was a silent one that begged the same. And perhaps being more aware had made me realise that the silence was all the more expectant. Pregnant. Heavily pregnant. Like it had been carried over every Chinese New Year since I was a fertile 15-year old and was almost ready to burst spectacularly.

It didn’t burst in any way, of course, which makes it even more maddening. Mind you, I’ve noticed that the pregnant silences weren’t always polite and amiable. It was like an impatience growing through the years and the silence feels ominously like a stern “Don’t make me ask you again…” moment.

I should humanely save more family members the agony of having to ask THE question again next year. By my own choice, there will still be no ring on my fingers aside from ones that I will choose to wear myself. Ironically, a wedding ring would serve only to start everyone on a litany of OTHER new questions.

Next year, perhaps, I should just go away for a break at CNY and take along with me the two people in the family who matter most. Both Mum and Sis have never once felt a need to ask me THAT question and hence, never had to suffer the agony of waiting for any answers. So, why should anyone else?

Sunday, November 12, 2006

Call a Plumber!


(excerpts from Aahn Brahm's interview with the Bangkok Post)

Making that distinction between the containers and the contents is the key to avoiding inter-religious strife, he says. So much conflict is instigated when others attack one's own containers - the symbols, texts, icons of one's religion. But one need not get upset if one can remember that they are just symbols, and focus on maintaining the contents, the teachings.

"When the Taliban destroyed the Bamyan Buddha statues, Buddhists did not allow themselves to seek revenge, because that would, in fact, mean the Taliban had succeeded not only in destroying the containers, but also the contents."

Similarly, he says, "A Muslim might say, 'I don't like those cartoons [referring to the controversy over offensive caricatures drawn of the Prophet Muhammad], but it's more important that we're friends. Forgiven.' Wouldn't it be wonderful if that happened?"

Following an incident where US soldiers allegedly flushed a copy of the Koran down a toilet, Ajahn Brahm was asked what he would do if someone flushed a Buddhist holy book down a toilet.

"Call a plumber" was his reply.


Read the full article:
http://www.buddhistchannel.tv/index.php?id=9,3353,0,0,1,0*

Thursday, September 28, 2006

Big Storm in Little Teacup...


... not all Singaporeans regard everything Mr. Lee Kuan Yew says or does these days as superior logic - and the furore he has raised in Malaysia is one of these split issues. Some people feel his reference to marginalised ethnic Chinese in Malaysia was unnecessarily provocative. I am one of those who believe that some of Mr. Lee's ideas have become outdated for today's Singapore, but on the current controversy, I am fully behind him.


What sparked off the controversy was Mr. Lee's comment that the attitude of Malaysia and Indonesia towards the Republic was shaped by the way they treated their own ethnic Chinese minorities. By Seah Chiang Nee, 27th September 2006

Some choose to believe that MM Lee's remark was irresponsible, amongst a barrage of other things. Then, there is one who has spent a lifetime trying to best the bitter rival in MM Lee and loves nothing better than another chance to have go at him, regardless. Others think the good Minister has a hidden agenda. Young(er) Singaporeans like Chiang Nee thinks his views are archaic. But of all descriptions thrown his way, no one on either side of the Causeway has yet accused MM Lee of being a liar.

My view on this provocative issue is that MM Lee was merely stating the obvious. I am totally unaffected by the statement and I'm truly confounded by the intensity of ill-response generated towards it. I reason that it is because it has always been a truth, but rarely acknowledged. It has always been one of those things that people know but never speak of. Thus, MM Lee's statement comes as no surprise.

Chiang Nee is Singaporean. I'm Malaysian. We're both Chinese. And while anyone might think that my nationality by default makes me a victim implied by MM Lee's sweeping statement about my ethnicity, I am contrarily quite unbothered by it. Tomorrow morning, I wake up and continue with life in Malaysia as I have always known it. It doesn't look set for changes anytime soon. C'est la vie.